God is Good

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."  - Ephesians 2: 8, 9.

As a young monk, Martin Luther was tormented by the holiness of God and the reality of his own sinfulness. He fasted, prayed, confessed for hours, and practiced every spiritual discipline he knew, yet peace continued to elude him. The more he contemplated God's righteousness, the more condemned he felt. To Luther, God seemed distant, angry, and impossible to satisfy.

Amid this spiritual darkness, one of his mentors, Johann von Staupitz, spoke words that helped redirect Luther's thinking. Rather than endlessly focusing on his own sins and failures, Staupitz pointed Martin toward Christ and reminded him of the goodness of God. He challenged Luther to stop looking for salvation within himself and instead look to the mercy revealed in Jesus Christ. This counsel would become a turning point in Luther's journey.

The declaration "God is good" is easy to say when life is comfortable. It is much harder when we are confronting our failures, carrying guilt, or wrestling with doubt. Luther's struggle reminds us that our perception of God is often distorted by our circumstances and emotions. When we focus exclusively on our shortcomings, God can appear harsh and unreachable. Yet the gospel reveals something entirely different. God's goodness is not demonstrated by ignoring sin, but by providing a Savior for sinners.

Staupitz understood that Luther's problem was not simply a lack of discipline but a misunderstanding of God's character. God is not reluctant to save. He is not searching for reasons to reject those who come to Him. His goodness is displayed in His commitment to seek, redeem, and restore. The cross of Christ stands as the ultimate testimony that God is good. At Calvary, justice and mercy met. The God who is perfectly holy is also the God who lovingly provides forgiveness.

Many believers today face a struggle similar to Luther's. They know their weaknesses all too well and sometimes wonder whether God is truly pleased with them. In such moments, the message remains the same: do not stare endlessly at yourself. Look to Christ. The goodness of God is not measured by the strength of your faith but by the faithfulness of the One in whom you trust. Our hope rests not in our performance but in His finished work.

This truth strikes at the very heart of the gospel and was the breakthrough that transformed Martin Luther's life. For years, Luther measured his standing with God by his own spiritual efforts. If he prayed enough, confessed enough, fasted enough, or disciplined himself enough, perhaps he could find peace with God. Yet the more he examined himself, the more aware he became of his imperfections.

The problem with placing our hope in our performance is that our performance is never perfect. Even our best obedience is mixed with weakness, inconsistency, and sin. If acceptance before God depended on our ability to earn it, no one could stand with confidence. The burden of constantly trying to prove ourselves worthy leaves the soul exhausted and uncertain.

The finished work of Christ offers a radically different foundation. When Jesus cried, "It is finished" (John 19:30), He declared that the work necessary for our redemption had been fully accomplished. His perfect obedience, sacrificial death, and victorious resurrection secured what we could never achieve through our own efforts. Therefore, the believer's assurance rests not on how well he performs today but on what Christ has already completed.

Our standing before God does not rise and fall with our successes and failures; it is anchored in the righteousness of Christ credited to us by faith. This should not lead to spiritual complacency but to gratitude, freedom, and joyful obedience. We serve God not to earn His favor but because, through Christ, we have already received it. The finished work of Christ turns anxious striving into confident trust and fearful religion into a living relationship with a gracious Savior.

 To say "God is good" is therefore more than a slogan. It is a confession of faith. It means believing that God's heart toward His children is gracious, that His promises are trustworthy, and that His mercy is greater than our failures. Luther eventually discovered this truth in Romans 1:17: "The righteous shall live by faith." Salvation was not something he had to earn; it was a gift to be received.

When guilt accuses us, when fear overwhelms us, and when our hearts condemn us, we can remember the lesson Luther learned from his mentor: stop looking inward for salvation and look outward to Christ. There, and only there, we discover the wonderful truth that has sustained believers throughout the centuries. 

What an important gospel truth to remind ourselves of during this Reformation Week. The heart of the Reformation was not merely a protest against church abuses. At its core, it was the rediscovery of the gospel: that sinners are justified by grace alone, through faith alone, in Christ alone.

 

Photo courtesy: Martin Luther Monk Drawing

 


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